Faith Chapel Assembly of God Pleasanton

View Original

How will you answer the call?

Your browser doesn't support HTML5 audio

How will you answer the call? – Exodus 3:7-15, 4:1-17; Deuteronomy 31:6 Joel Wolski

God is calling you. How will you answer? Learn how your identity—and confidence—are tied to God’s presence in your life. God hasn’t called you because of who you are, but because of who HE is. This message helps you evaluate God’s calling on your life.

Are you dragging your feet and hoping God will ask someone else? When we don’t answer God’s call, we’re saying we know better than he does. God is not going to call you to do something without providing you with everything you need to accomplish his work. Don’t get caught up in what you think are your own failures; do accept the power and importance of God’s presence in your life.


About the Speaker

Joel Wolski has been a passionate follower of Christ for over 30 years and serves on the Board of Faith Chapel. He is dedicated to living and sharing a Christ-filled life. Through the years, he has also been both a student and leader in Bible studies. His greatest desire is to help others grow in their identity in Christ. Also an avid photographer, you can follow Joel on Instagram or his website.


God is asking for your participation; will you answer him?

“Lord, send someone else.” Ever said that?

Do you have a favorite person from the Bible? (Besides Jesus, of course!) Moses is a personal favorite of mine. I find him very relatable. Not the plague thing or the Red Sea thing. It’s that scene at the burning bush (Exodus 3:1-3), but a very specific part of it. Exodus 4:13 was actually one of my ‘life verses’; “But Moses pleaded again, ‘Lord, please! Send someone else.’” It was right up there with, “I can do all things through Christ who strengthens me,” (Philippians 4:13) as long as he doesn’t ask me to do anything. It’s easy to have faith in God and trust him when we’re sitting on the couch binging Netflix. And the truth is, that’s where I related most strongly with Moses, telling God no. Well, more like dragging my feet and whining a lot, hoping that God will eventually get the message and just give up on me and change his mind.

I’m wondering if the idea of God as Father comes from us acting like children so much of the time:

  • “Have you dumped the garbage yet?” “I will; as soon as I finish this episode.”

  • “Have you gone to talk to Pharoah yet?” “I will; as soon as I finish roasting these marshmallows.”

The Call

What exactly was it that Moses was so dead-set against doing, and why?

God had gotten Moses’ attention with the burning bush and was now speaking with him. Let’s look at what God was asking.

‘Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt”’ (Exodus 3:7-10, NLT).

The first thing we notice is that there is a lot about what God has done and will do, and very little with regard to Moses.

  • God has seen their oppression.

  • God has heard their cries.

  • God knows their suffering.

  • God has now come down.

  • God intends to rescue them.

  • God is providing a new homeland.

  • God is sending Moses.

Moses was to go and lead. God is going to deliver his people and he wants Moses to lead them when it happens. Who wouldn’t want to be a part of that? So begins one of my favorite conversations in all of Scripture.

The “Conversation”

But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?” (Exodus 3:11).

Moses knew who he was. He had spent the last 40 years defining himself. He had tried to deliver his people 40 years ago, and that ended in murder and his being rejected by his people. This event is what drove him into the wilderness in the first place. He was an exiled murderer and he knew God was talking to the wrong guy.

But God tells Moses exactly who he is; or does he?

God answered, “I will be with you” (Exodus 3:12a).

Look at what God is saying here:

  • You are the one I will be with.

  • Who you are outside of that isn’t of concern to me.

  • Your identity is tied to my presence in your life.

God hasn’t called you because of who you are, but because of who HE is. But Moses doesn’t get it.

But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?” (Exodus 3:13).

Now Moses is talking to God. “Oh yeah? Well who are you?”

Moses had been waiting for 40 years, but the Hebrews hadn’t heard from God in over 400. To them, he was literally the God of their ancestors; a people long dead and gone. They knew the stories of Abraham, Isaac and Jacob, but did it mean anything to them? Was God relevant to them now? And that was all just a few hundred years earlier.

What expectations are we to have of God when we look back 2,000 years to the time when he walked the earth with the disciples? We hear stories of miracles and great moves of God from the past, but is that the same God who’s calling us now?

Is God still relevant today?

‘God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

This is my eternal name, my name to remember for all generations”’ (Exodus 3:14-15).

Here, God drops the mic with this phrase, I AM WHO I AM. This is a verb, not a proper noun. It carries with it the idea of identification through action. It also transcends time and has been translation by some scholars as I will be who I will be. God is declaring himself the ever existing one; who I WAS then, is who I AM now, and who I WILL BE in the future.

This is not the name that others call God; the descriptors of his character, but what God calls himself. This is the name only God is holy enough to utter. And—just like those who saw the opening of the ark in the movie Raiders of the Lost Ark—Moses’ ears should have exploded on the hearing of it and his face melted off his head.

This is God’s name yesterday, today, and forever.

Then God goes on for another seven verses, finishing out the chapter as if this should have settled everything with Moses: you’ll say this to the people and they’ll say ok, then you’ll tell Pharoah the plan, but I know he’ll say no, so then I’ll flex and he’ll finally say yes and then you’ll do this… And it should have settled it.

But Moses was too broken to fully accept that. He was still too caught up in himself to accept the power and importance of God’s presence in his life. He knew God was wrong about him.

‘But Moses protested again, “What if they won’t believe me or listen to me? What if they say, ‘The Lord never appeared to you’?”’ (Exodus 4:1).

This goes back to identity, but not what we think of ourselves. Rather it’s what we think others think about us. We prejudge ourselves before others have a chance to. And doesn’t that all begin with the idea that I’m nobody that God would ever use? This false humility is the most evil form of pride because it says right to God’s face, “You’re wrong about me. I’m not the one you’re looking for. You’ve made a mistake.”

When we don’t answer God’s call, we’re saying we know better than he does.

Then God answers Moses’ concerns with three miraculous signs. God recognizes the game Moses is playing and pulls out the stops. First there’s this thing with the staff turning into a snake. Then there’s Moses’ hand turning leprous and being restored. And just to make sure there’s no longer any confusion who is God in this situation, God turns water from the Nile into blood (Exodus 4:2-9). Personally, I think this would have made me more nervous.

‘But Moses pleaded with the Lord, “O Lord, I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.”’ (Exodus 4:10).

This verse is often said to have the meaning that Moses had a stutter. I don’t think that’s necessarily true. I think it might have had more to do with Moses being an introvert and having spent the last 40 years in the middle of nowhere, with no one but sheep to talk to. I won’t go into why I think Moses was an introvert, but we don’t know exactly what he’s referring to here. What we do know is that Moses lacked confidence in his ability to do what God was calling him to do. Again, he’s questioning God’s judgement. But I don’t really think Moses was intentionally calling God out. I think he was afraid and disparately clawing at any excuse that might get him out of God’s plan. I think he had become so comfortable with his sheep and the situation he ended up in, that he didn’t want to leave. He may have thought he had little time left in this world, so why start some new project? His time to make a difference had passed.

‘Then the Lord asked Moses, “Who makes a person’s mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the Lord? 12 Now go! I will be with you as you speak, and I will instruct you in what to say”’ (Exodus 4:11-12).

I nearly weep at the graciousness behind this verse every time I read it. God is saying, I made you the way you are. I know it’s not easy. Nothing of any worth ever is. Now let’s go. I’m right here with you and I won’t leave you alone. Take my hand, we’ll do this together. I’ll teach you everything you need to know.

Does this sound familiar? Come to me; take my yoke; learn from me; I will be with you always (Matthew 11:28-30).

God is calling all of us. How will you answer the call? How did Moses?

‘But Moses again pleaded, “Lord, please! Send anyone else”’ (Exodus 4:13).

Moses finally resorts to honesty. He didn’t want to do it. Moses was simply afraid. And I think it was this honesty that God had been waiting for.

Then the Lord became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you. 15 Talk to him, and put the words in his mouth. I will be with both of you as you speak, and I will instruct you both in what to do. 16 Aaron will be your spokesman to the people. He will be your mouthpiece, and you will stand in the place of God for him, telling him what to say. 17 And take your shepherd’s staff with you, and use it to perform the miraculous signs I have shown you” (Exodus 4:14-17).

A lot of the commentaries speak of this passage as a rebuke, that God is so angry that he’s punishing Moses by making him share the spotlight with his brother. Honestly, until I started preparing for this, I saw it the same way. It’s a great motivator, “Do what God calls you to do or he’ll get mad and punish you.” Personally, I’ve grown tired of being scared into following God.

The New American Standard Bible is a more literal, word for word translation and puts it this way, “Then the anger of the LORD burned against Moses.” Looking at this more literal sentence structure and the original language, it could also be understood to say, “The face or breath (the countenance) of the LORD enflamed or blazed up.” I think this paints a vivid dual picture of God’s anger and the burning bush.

Remember the burning bush? I can imagine the gentle warming flames flashing into a raging inferno in response to Moses’ declaration, the scorching heat pushing him back in startled terror. God had gotten Moses’ attention. He was letting Moses know that he’s not going to win this argument. Moses was getting too comfortable standing there talking to smoldering shrubbery. It was time for Moses to feel the heat. Those previous signs were just that; God manipulating the world. This was an experience of the raw power of God.

What does Jesus tell us again? I will give you rest for I am gentle and humble in heart (Matthew 11:29). Remember I AM, the same yesterday, today, and forever. And look at what follows. God, again, goes out of his way to accommodate Moses. Oh look, there’s your brother who’s “just happening” to be coming this way, and what do you know, he’s a great speaker. What luck! And it says Aaron was already coming to see Moses, before this whole thing started.

God is not going to call you to do something without providing you with everything you need to accomplish his work. You may not get everything you want. And it may not be easy. But I can tell you from experience, well, a little experience, that it’s a blessing beyond description.

Answering The Call

How do you know you’ve been called? Right there in the second half of Exodus 3:12, “And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

The fact that you’re here today is the sign that you have been called. God has called you for something; that’s why you’re here.

What is it that God is calling you to do? What have you been trying to avoid? What Excuses have you been making? It’s nothing God hasn’t already heard. Or maybe you’re right where God wants you, doing what he has for you to do, but you’re stressed and burned out because you’re relying too much on your own ability.

What might you need to let go of? Or maybe you’re doing God’s will and are constantly blessed and joyful. In that case, you really need to be up here sharing with us your secret.

What does answering the call look like? I can show you one example of what answering the call looks like. It looks like me following through on God’s call for me to share this message with you.

What will it look like for you? I have no idea. Maybe it’s to go to another country with the Gospel. Or maybe just next door. Maybe it’s going to the homeless on the street, or maybe a family member you haven’t spoken to in a while. Maybe God’s given you a testimony and he wants you sharing it, or maybe he’s leading you to serve in some other way. What God has called you to do is between you and God and whoever he might have called you to.

What is God saying now? I have come down to this earth, I have seen through your eyes, I have heard through your ears, I have experienced your suffering. I came to rescue you from the power of sin in your lives and lead you into a new kingdom flowing with mercy and grace.

Now go! God is sending you out into the world to lead people to him. I want to leave you today the way Moses left the people of Israel he had been leading for 40 years. Passing the mantle of leadership to Joshua, Moses—the man who was afraid to talk to Pharoah—stands before hundreds of thousands of Hebrews and declares, “be strong and courageous! Do not be afraid. The Lord will prepare the way and be with you”

“So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you” (Deuteronomy 31:6).

Suggested Praise and Worship


YOUR SUPPORT IS APPRECIATED

If this message has been helpful to you, we’d be grateful for your support. A small gift of $5 can help us reach our goal of helping people grow in faith, heal, laugh, and thrive—both locally and globally. It’s because of people like you that this ministry can offer hope, help, encouragement, and a closer walk in faith with God.


See this gallery in the original post

See this gallery in the original post

This and other sermons brought to you by Faith Chapel, an Assemblies of God church in Pleasanton, CA.